Thoughts Weekly Message

Series Foundations

The Church Has Not Replaced Israel

Scott continues the Foundations series by showing that Israel and the church are two distinct works of God, and why replacement theology has to be rejected.

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Scott kept the Foundations series going by asking one plain question that sits behind most of what we hear about Israel in the news: has the church replaced her? He built the answer carefully, starting with what the church even is. It is the body of Messiah, a mystery once hidden in God and now revealed, and the mystery was never that Gentiles would be blessed, since the Torah and the prophets said that all along. The mystery is that Jew and Gentile would be joined into a single body. You become part of that body by the Spirit immersing you when you trust Yeshua, not by anything you sign or pay, and that body was born at Shavuot, fifty days from Firstfruits, on the very feast when Israel remembers being formed as a nation. So the church began around 32 or 33 AD. It is not Israel renamed.

From there Scott took the three passages supersessionists lean on and read each one in its own context. Romans 9 is reducing true Israel to the remnant who received the promise, not enlarging Israel to swallow the church. Galatians 6 prays peace on two distinct groups joined by “and,” which is what the Greek word means, while the NIV’s “even upon the Israel of God” is a theological choice, not a translation. Galatians 3 dissolves no distinction at all; Paul keeps distinguishing Jew and Gentile, slave and free, man and woman everywhere else he writes. The recurring picture in previous teachings here has been the olive tree of Romans 11, Jew and Gentile sharing one root in Messiah without either one ceasing to be itself, and that is exactly the shape Scott was defending: one body, two distinct works of God that are never to be confused or consolidated.

The reason this matters is that it is load-bearing. If God can quietly set aside his unkept promises to Israel, Scott warned, then the reliability of Scripture, the faithfulness of God, and his whole plan begin to crumble, and the promises made to us are no safer than the ones made to her. He landed in Romans 11, where Israel’s stumble carried salvation out to the Gentiles, and the Gentiles are now meant to provoke Israel back to jealousy until the day all Israel is saved. The hope is that the church would not become an enemy to the Jewish people but a conduit for her salvation. So here is the thing to carry into the week: if God keeps every promise he ever made to Israel, what does that tell you about the promises he has made to you?